Cerșetorul Japonez a devenit Călugăr ╰⊰¸¸.•¨* Romanian

http://textsorthodoxy.wordpress.com

TEXTS – ORTHODOXY

Cerșetorul Japonez a devenit Călugăr

As vrea sa va dau un mic exemplu de activi­tate misionara. Noi avem un mic metoc in New York. El este asezat intr-o parte foarte saraca a ora­sului, unde traiesc in general vorbitori de spaniola si afroamericani; de jur imprejur droguri, alcool, oameni fara adapost. Cred ca jumatate din popu­latia zonei traieste din alocatiile statului. Pentru adolescenti, in aceasta zona, sa nasti un copil la 14-15 ani este un motiv de deosebita mandrie. Nu, nu sa ai grija de acest copil, ci pur si simplu sa il nasti. De aceea, in cadrul acestei populatii, foarte putini vad pentru ei anumite perspective in viata. La fiecare al doilea colt de strada se afla o biserica romano-catolica sau protestanta, o sinagoga si asa mai departe, toate goale.

In fata casei noastre este o mica adancitura, pe care noi o numim fantana. Aceasta exista pentru a se putea ajunge prin ea la subsol. Odata, pe la mijlocul lui februarie, ningea cu ploaie si era frig. Deodata, printre tomberoanele de gunoi pe care, de asemenea, le tinem in acest put, am auzit un zgomot. Eu m-am gandit ca, asa cum se intampla deseori, vreun cersetor scormoneste in gunoiul nostru si cauta sticle goale. Eu nu sunt impotriva ca cersetorii sa stranga sticle goale, dar ei, de obicei, arunca peste tot gunoiul care le cade in mana, si aceasta nu am vrut s-o permit.

Asadar, deschid usa si vad in fata mea un om cu infatisare asiatica. Il intreb:

– Ce faci?

– Iertati-ma, va rog, raspunde el, caut si eu ceva de mancare.

– Pai, de ce scormonesti in gunoi? Haidem in casa!

– Nu-nu, nu pot, zice el, sunt murdar tot si mi­ros urat.

– Haide-haide, ii zic eu.

In timpul scurtei conversatii, i-am povestit ca noi avem o incapere in care poate face dus, isi poa­te schimba hainele si poate manca.

Omul s-a speriat:

– Ce vrei de la mine? Pentru ce faci toate astea?

Eu zic:

– Nu vreau sa imi arunci gunoiul in prag. Atat si nimic mai mult.

Dupa ce a mancat, m-am asezat langa el si a inceput discutia. Parea un om destul de destept. L-am intrebat:

– Unde locuiesti?

– Niciunde.

– Adica nu ai unde?

– Ei, zice el, in fiecare noapte faceam curat intr-un restaurant japonez, si ei imi dadeau voie sa locuiesc la ei la subsol.

– Dar cum ai ajuns fara adapost?

Si el mi-a povestit ca era inginer si ca a venit din Japonia. La inceput, lucrurile i-au mers foarte bine, dar apoi a inceput sa fie atras de droguri, co­caina, heroina, si in scurt timp a pierdut tot.

Eu i-am propus sa ramana la noi.

– O, nu, nu pot, a raspuns el.

– Dar de ce?

– Pentru ca eu caut adevarul! a spus omul.

Eu zic:

– Nu trebuie sa mergi nicaieri, adevarul este aici!

– Toti zic asa, a raspuns el. Am fost la catolici, la mormoni, la martorii lui Iehova, la iudei, la budisti. Toti promit unul si acelasi lucru, dar nu dau nimic.

– Bine, zic eu, totusi, mai ramai putin!…

Si a ramas sa stea la noi cateva zile. Am ince­put sa discutam. Apoi el s-a botezat si l-am numit in cinstea Sfantului Nicolae al Japoniei. Acum s-a intors deja in Japonia si a primit acolo calugaria intr-o manastire ortodoxa. Dar totul a inceput pen­tru el cu faptul ca noi i-am dat posibilitatea sa devina o parte din obste, ca i-am ingaduit sa vietuias­ca impreuna cu noi. El a vazut Evanghelia inainte de a o auzi sau de a o citi.

Sursa:

(Schiarhimandrit Ioachim Parr, Convorbiri pe pământ rusesc, Editura Egumenita, 2015)

ttps://marturieathonita.ro/cersetorul-japonez-devenit-calugar/

Fr. Pierre Haab, Switzerland: His long journey from Roman Catholicism, Buddhism and Hinduism to Orthodoxy

http://edelweissofmyheart.wordpress.com

EDELWEISS OF MY HEART

Fr. Pierre Haab, Switzerland: His long journey from Roman Catholicism, Buddhism and Hinduism to Orthodoxy

Aviv Saliu-Diallo, Pierre Haab

Fr. Pierre Haab, a Swiss former Roman Catholic who was disappointed with his religion and was carried away by Buddhism, Hinduism and other screamingly “fashionable” Eastern teachings and who is now a subdeacon of the Orthodox Cathedral of the Exaltation of the Cross in Geneva, speaks about his conversion to Orthodoxy.

* * *

—Can you tell us a few words about your family, education and the story of your conversion to the Orthodox faith?

I was born in an under-developed, impoverished, hungry country where the sky is permanently overcast with dark clouds—of course, in the spiritual sense. I am speaking of Switzerland, and especially of the city of Geneva—the center of world freemasonry and finances, the stronghold of obscurantist heresy, and a materialistic megalopolis that is enjoying the lulling, stable comfort that easily protects it from the numerous everyday tragedies of humanity.

My parents raised me in the Roman Catholic faith that they had inherited from their ancestors, for which I am extremely grateful to them; they implanted the fundamentals of Christian Revelation in me from childhood—namely faith in God, the doctrine and the necessity of prayer.

We were a practicing Catholic family. We attended Mass on Sundays and major Church feasts, and prayer was a part of our daily life (at least it was so for the first ten years of my childhood). My father, a journalist, devoted his professional life to the protection of the oppressed and justice. As far as my parents are concerned, they did their best to provide the continuity of religious education in our family.

As for the Church, though in my case the more precise name was “Papism”, the situation was different. As a child (in the 1950s) I felt comfortable in that religious environment; for example, I had no problem with prayers in Latin. Although for me faith was “the faith in obedience,” I used to ask many questions, and the adults—my parents and priests—were unable to answer them. And if they did answer me, they did it with a smile and condescendingly, thinking that I was trying to get to the core of the matter too seriously. They gave me to understand that performing the morally required duties was enough for me. And I decided that I would get the answers to my questions later through my independent, in-depth research and analysis of the primary sources, where the morals come from. Judging by my childhood memories, I always had a thirst for truth.

So I was waiting for some changes, when, at the very dawn of my youth, a crucial event happened in the West—a real revolution in Papism (which is still going on today). I mean the Second Vatican Council of 1962. Over a short span of several months (or, in some cases, two to three years) a whole set of rules which had been shaped in the living daily reality of Western Christianity for Continue reading “Fr. Pierre Haab, Switzerland: His long journey from Roman Catholicism, Buddhism and Hinduism to Orthodoxy”

Vietnam, 2017: The Mother of God appears to Vietnamese woman in coma, who then converts to Orthodoxy

http://holyvirginmary.wordpress.com

HOLY VIRGIN MARY

Limestone-outcrops-in-Ha-Long-Bay-and-tourist-boat-at-sunset

The newly-baptized Anna is seated in the picture

vietnamese-woman

Vietnam, 2017:

The Mother of God appears to Vietnamese woman in coma,

who then converts to Orthodoxy

Source:

http://journeytoorthodoxy.com

The Mother of God Appears to Vietnamese Woman in Coma, who then Converts to Orthodoxy

JOURNEY TO ORTHODOXY

Fr. George Maximov, a Moscow priest who often serves on missionary trips throughout Asia, has posted on his Facebook page the words of a Vietnamese woman who converted to Orthodoxy after the Mother of God appeared to her.

The woman, Nguyen Thi Mai Anh, a former Buddhist living and working in Vũng Tàu, Vietnam, was baptized into Holy Orthodoxy on Holy Saturday this year [2017].

She writes of “something incredible” happening in her life about a year ago: “I was lying in a coma in the hospital. During this time I saw a radiance, a bright light, and directly in front of me appeared the Virgin Mary Theotokos. She handed me a bottle of water and gave me to drink. As soon as I drank the water, the light and the Theotokos disappeared.”

“In the morning the next day,” she continues, “I suddenly came out of the coma after being unconscious for so long.” Nguyen survived, and she began to pray to the Lord Jesus Christ and His Mother for a speedy recovery, and decided she would become a Christian when she returned home.

“A few days later, another vision appeared to me in a dream, that there would be a man who would lead me to the Church, and that I would eat Bread there and drink Holy Water together with everyone, and walk around the church,” she continues.

After she was released and returned home, a friend came to her, bearing an icon of the Mother of God with the Savior. “I was incredibly happy, because it was the same image I had seen in my dream. I was very happy, and I told my friend about what I had seen in the dream, and he took me to an Orthodox Church where Russians pray in the 5th district of the city of Vũng Tàu, to meet the Lord and the Theotokos there,” Nguyen recalls.

The woman was later baptized in the same church and “born again under the protection of the Most-Holy Theotokos and by the grace of the Lord.”

“I am infinitely happy!” she exclaims, continuing, “Thanks to Thee, O Lord and to thee, O Theotokos, for my ‘second birth’ and the gift of the Fountain of Life!”

Fr. George notes that she broke her leg just before her Baptism, but this did not deter her. She was baptized with the name of Anna, and now reads prayers in the Vietnamese language during the services.

Chinese Man Travels Thousands of Miles to be Baptized

http://taiwanhongkongofmyheart.wordpress.com

TAIWAN & HONG KONG OF MY HEART

china ffe

baptism

Chinese Man Travels Thousands of Miles to be Baptized

Source:

http://journeytoorthodoxy.com

Chinese Man Travels Thousands of Miles to be Baptized

Another adult Baptism recently took place on the banks of the Haliacmon River, the longest river contained entirely in Greece, flowing 185 miles through the Greek regions of West Macedonia and Central Macedonia, reports Romfea.

This time the new convert traveled thousands of miles from far away China to be baptized at the humble Monastery of the Virgin Kallipetras, in Veria, in northern Greece. The monastery is a male coenobium, dating back to at least 1100 AD. The name of the monastery is connected with a huge rocky column nearby, known as “Kallipetra.” St. Gregory Palamas is among the many saints who have lived and struggled there.

The former Su, now Constantine, received the gifts of the Holy Spirit with exemplary devotion, fasting, and prayer, on Saturday, September 2, 2017. The Baptism was celebrated by the abbot of the monastery, Archimandrite Palamas, reports inveria.gr.

Three members of his family traveled to Greece together with him.

100+ Stories of Our Days – Coming to Orthodoxy

http://orthodox-heart-sites.blogspot.com

ORTHODOX HEART SITES

100+ Stories of Our Days – Coming to Orthodoxy

Continue reading “100+ Stories of Our Days – Coming to Orthodoxy”

Klaus Kenneth, Deutschland Zwei Millionen Kilometer auf der Suche – Von Hippies, Atheismus, Buddhismus, Hinduismus und Protestantismus zur Orthodoxie ╰⊰¸¸.•¨* German

http://hippiesmetorthodoxy.wordpress.com

HIPPIES MET ORTHODOXY

Klaus Kenneth, Deutschland

Zwei Millionen Kilometer auf der Suche

╰⊰¸¸.•¨* 

Von Hippies, Atheismus, Buddhismus, Hinduismus

und Protestantismus zur Orthodoxie

Zwölf Jahre zog der schweizer Publizist Klaus Kenneth auf der Suche nach der Spiritualität, Frieden und Liebe durch Europa, Asien und Südamerika. Der Weg war gefährlich und voll Enttäuschungen, Hass, Drogen und Tod. Leer und enttäuscht von Philosophien, Lehren und Religionen kehrte Kenneth zurück, und fand die Wahrheit in der orthodoxen Kirche. Seinen langen Weg hin zur einen Kirche schrieb er in seinem Lebensbericht, “Zwei Millionen Kilometer auf der Suche” nieder.

“I was amazed by the holiness of Christians” – Interview with Anton Gotman, former Buddhist, Russia

http://whataboutyoga.wordpress.com

WHAT ABOUT YOGA?

“I was amazed by the holiness of Christians”

Interview with Anton Gotman, former Buddhist

Priest George Maximov, Anton Gotman

Source:

http://orthochristian.com

http://orthochristian.com/110384.html

ORTHODOX CHRISTIANITY

We continue to publish the texts of Spas TV program My Path to God, where Priest George Maximov interviews people who converted to Orthodoxy. The guest of today’s program is Anton Gotman, who had been practicing Buddhism for a long time. In this interview, he will tell us what he was looking for but couldn’t find in Buddhism and how Christ touched his heart. We will also discuss the personal and impersonal aspects of faith as well as the artificiality of “Russian Buddhism”.

* * *

Priest George Maximov: Hello, you are watching My Path To God. The guest of today’s program is Anton Gotman, a man who has a firsthand knowledge of the Buddhist tradition. Anton Sergeyevich, here’s my first question: What did you think of God before you became a Buddhist?

Anton Gotman: I didn’t have a true faith in God. I was baptized when I was eight. Occasionally, I would go to church with my parents. Basically, they were believers, but I didn’t see any purpose behind their faith. Every now and then I’d come across some books but that was it… I didn’t have an in-depth understanding of the Christian tradition. Once in a while I’d go to church and meet the priest. I really liked him as a person, but I didn’t appreciate Christianity. Later, I got interested in rock music and martial arts and started to distance myself from religion, so that at some point I even began to think that Christianity was an utter nonsense. After a while, when I got into college, I got interested in the Orient. I tried to study the Roerichs’1 teachings, but they didn’t impress me at all and neither did other theosophical ideas. Then a difficult period of my life followed, and I was very depressed. By chance, I came across a Soviet book on religious studies that described Buddhism, and it became an eye opener for me. I learned about “the four noble truths”2 and became interested, so I started studying Buddhism with some people who practiced it. After a while, I decided that I wanted to be taught by a teacher of the true Buddhist tradition.

Father George: What did you find attractive in Buddhism?

Anton Gotman: I did not believe in God, and for people who do not believe in God but wish to live righteous lives or have something spiritual in their lives, Buddhism can show a certain way. In fact, Buddha taught many things that were right. For example, just like Christianity, Buddhism teaches that we must not kill. On the one hand, it is the same, but there is a significant difference. We can’t say that Buddhists follow God’s commandment, “Thou shall not kill”, because it is not God’s commandment for them. You can say that people follow God’s commandments only when they believe in God.

Father George: Yes, motivation is important.

—I saw Buddhism as an opportunity for developing certain qualities. My interest in martial arts was an influence too.—(Anton Gotman)

Anton Gotman: Even though there is no faith in God in Buddhism, it offers a certain spiritual way and a system of meditation that at some point attracts people and allows them to relax and experience certain positive feelings. In Tibetan Buddhism, where I was a member of the community of Namkhai Norbu Rinpoche, everything was much more interesting, with more mystic experiences and opportunities to do yoga, etc… I’ll try not to overuse the Continue reading ““I was amazed by the holiness of Christians” – Interview with Anton Gotman, former Buddhist, Russia”