Heavenly Birth of Archimandrite Symeon of Tolleshunt Knights, Essex, England

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ENGLAND OF MY HEART

Heavenly Birth of Archimandrite Symeon

of Tolleshunt Knights, Essex, England

Archimandrite Symeon died in the very early hours of Friday 21 August 2009 at the monastery of St John the Baptist where he lived at Tolleshunt Knights, near Maldon in Essex, as a result of lymphoma. He was fully conscious to the last and died in great peace.

His funeral was celebrated at 3pm on the Friday in the monastery church, where the brothers and sisters of the community were joined by a congregatino of nearly 500 who had come from all over Britain, various countries in Europe and Russia. The body of Father Symeon will rest from now on in the crypt of the monastery, beside that of Father Sophrony (Sakharov), of whom he has been one of the oldest disciples.

Born in 1928 in the canton of Vaux in Switzerland, René Jean Bruschweiler studied law at university and began to practise as an advocate, until he encountered the Orthodox Church, and then the monastic life, through close contact with Archimandrite Sophrony. Father Sophrony had come back from Mount Athos because of health problems and settled at the castle at Sainte Geneviève des Bois. Symeon then followed his spiritual father when he left in 1959, with five other monks who had come and enlarged the community, to found a monastery in south-east England.

Father Symeon translated the works of Archimandrite Sophrony from Russian into French, the most famous being Saint Silouan, Monk of Mount Athos, as well as several important works by Saint Ignatius Briantchaninov.

Quiet, humble, gentle, pure-hearted and good, Archimandrite Symeon attracted a great number of spiritual children, monastic and lay, after Archimandrite Sophrony died. He regularly visited France for the annual congress of the Association of Saint Silouan, of which he was president and other conferences, and was assiduous in his visits to monasteries with which he had a particular association and concern, especially as a much loved and deeply revered confessor.

May he rest in peace and may his memory be eternal.

Fr. Pierre Haab, Switzerland: His long journey from Roman Catholicism, Buddhism and Hinduism to Orthodoxy

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EDELWEISS OF MY HEART

Fr. Pierre Haab, Switzerland: His long journey from Roman Catholicism, Buddhism and Hinduism to Orthodoxy

Aviv Saliu-Diallo, Pierre Haab

Fr. Pierre Haab, a Swiss former Roman Catholic who was disappointed with his religion and was carried away by Buddhism, Hinduism and other screamingly “fashionable” Eastern teachings and who is now a subdeacon of the Orthodox Cathedral of the Exaltation of the Cross in Geneva, speaks about his conversion to Orthodoxy.

* * *

—Can you tell us a few words about your family, education and the story of your conversion to the Orthodox faith?

I was born in an under-developed, impoverished, hungry country where the sky is permanently overcast with dark clouds—of course, in the spiritual sense. I am speaking of Switzerland, and especially of the city of Geneva—the center of world freemasonry and finances, the stronghold of obscurantist heresy, and a materialistic megalopolis that is enjoying the lulling, stable comfort that easily protects it from the numerous everyday tragedies of humanity.

My parents raised me in the Roman Catholic faith that they had inherited from their ancestors, for which I am extremely grateful to them; they implanted the fundamentals of Christian Revelation in me from childhood—namely faith in God, the doctrine and the necessity of prayer.

We were a practicing Catholic family. We attended Mass on Sundays and major Church feasts, and prayer was a part of our daily life (at least it was so for the first ten years of my childhood). My father, a journalist, devoted his professional life to the protection of the oppressed and justice. As far as my parents are concerned, they did their best to provide the continuity of religious education in our family.

As for the Church, though in my case the more precise name was “Papism”, the situation was different. As a child (in the 1950s) I felt comfortable in that religious environment; for example, I had no problem with prayers in Latin. Although for me faith was “the faith in obedience,” I used to ask many questions, and the adults—my parents and priests—were unable to answer them. And if they did answer me, they did it with a smile and condescendingly, thinking that I was trying to get to the core of the matter too seriously. They gave me to understand that performing the morally required duties was enough for me. And I decided that I would get the answers to my questions later through my independent, in-depth research and analysis of the primary sources, where the morals come from. Judging by my childhood memories, I always had a thirst for truth.

So I was waiting for some changes, when, at the very dawn of my youth, a crucial event happened in the West—a real revolution in Papism (which is still going on today). I mean the Second Vatican Council of 1962. Over a short span of several months (or, in some cases, two to three years) a whole set of rules which had been shaped in the living daily reality of Western Christianity for Continue reading “Fr. Pierre Haab, Switzerland: His long journey from Roman Catholicism, Buddhism and Hinduism to Orthodoxy”

Римокатолички пустињак прешао у Православље и основао манастир у Швајцарским Алпима ╰⊰¸¸.•¨* Serbian Video

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SERBIA OF MY HEART

Римокатолички пустињак прешао у Православље

и основао манастир у Швајцарским Алпима

東正教會: 瑞士阿爾卑斯山脈 Orthodoxy in Swiss Alps ╰⊰¸¸.•¨* 东正教在中国 – Chinese Video

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EDELWEISS OF MY HEART

東正教會: 瑞士阿爾卑斯山脈 Orthodoxy in Swiss Alps